Every part of Lebanon’s national drink, arak, is infused with tradition — from distilling the aniseed-tinged liquor to the ritual of mixing it at the table, when the transparent liquid suddenly turns milky white as water is added.

Arak is a staple of big Sunday meals. With a sweet taste and high alcohol content, around 40 percent, it’s best consumed with food — lots of it. That makes it perfect for Lebanon’s traditional meze, spreads of never-ending small dishes that family and friends linger over for hours.

Aficionados say arak is vital to digesting the homemade raw meat dishes that are central to a meze. The real impact comes at the end of the meal, when you stand up after all that eating and the alcohol from glass after glass really hits.

But the tradition is facing competition in Lebanon as young generations opt for liquors like vodka or whiskey that are easier to mix and drink — without a meal.

Arak is comparable to Greece’s ouzo or Turkey’s raki, which are also grape-based drinks with the licorice-like flavor of anise. Lebanese say arak is smoother. Many families make it at home, each boasting their particular flavor and kick. Restaurants often serve both commercially produced versions and homemade varieties, known as “Arak Baladeh.” Regulars usually opt for the homemade.

With so much home production, it is hard to tell how much arak is made. Lebanon’s Blom Bank estimated in 2016 that around 2 billion bottles a year are produced in the country, with nearly a quarter of it exported, mostly for Lebanese expats yearning for their local drink.  

At a recent festival in Taanayel, a town east of Beirut, several commercial companies and smaller boutique houses showcased their araks in a celebration aimed at promoting the drink to the young.

Christiane Issa, whose family owns one of Lebanon’s largest arak producers, Domaine des Tourelles, said the drink is a natural digestif. It was a nod to Lebanon’s growing market for holistic and natural products.

“The most important thing about arak is that our grandfathers used herbs to treat illness, not medicine. They believed in herbs, so they chose to make arak with green anise because it has anethole, a compound that aids digestion,” said Issa, the company’s administrative manager.

Some Beirut bars have introduced an infused version of arak, adding a twig of basil or rosemary, to attract young drinkers. Issa suggests watermelon.

Passions run strong over every detail of arak tradition.

It is to be drunk from small glasses — bigger than a shot glass but smaller than an Old Fashioned glass — arranged on a tray at the top of a table laden with meze. A new glass is used with each new serving. Some prefer to drink it in a tall glass.

It is often mixed in a traditional glass pitcher, round with a short beak-like spout. That makes it easy to drink straight from the pitcher when the party really gets going.

Drinkers staunchly debate the best way to mix.

Some prefer half water, half arak — a strong, sweet mix, usually not for the newbies. More common is one-third arak to two-thirds water, to prolong the drinking and the gathering.

The ice cubes are another discussion. For some, the glass is filled with ice cubes first before pouring the drink. Those truly religious about the drink insist that ice must come last.

No one can clearly explain the difference, but theories abound. Some say arak is further weakened if the ice is already sitting in the glass. Others say, don’t question tradition.

The making of arak is a family affair, with secrets passed from one generation to another.

Central to the process is a triple distillation using a still called a “karakeh” in Arabic.

The harvest is in September and October. The grapes are crushed and left to ferment for three weeks. The mix is then put in the lower part of the karakeh, where it is heated until it evaporates and cooled in the top part by a stream of cold water.

At this stage, it is pure alcohol. Anise and water may be added in the second or third distillation. The mix is what makes each house’s taste unique.

Homemade arak usually goes straight into gallon containers after distillation, ready for drinking. In commercial production, the arak sits in clay jugs for a year, making it smoother, Issa said.

“Wine ages but arak rests,” Issa said.

Issa’s father introduced a new technique, letting it sit in the clay jugs for five years before going to market. Her family bought Domaine des Tourelles 18 years ago and now it produces 350,000 bottles a year of Arak Brun, named after the Frenchman who founded it in 1868.

At the Taanayel festival, visitors sipped on the sweet drink with their meals.

Michel Sabat was marketing his new Arak al-Naim, or “Arak of Paradise.”

He said with so many producers, arak can only get better.

“There is a lot of competition here in Lebanon, so those who produce arak have to make sure it is very good quality.”

  
…

From: MeNeedIt

Eliminating dead-but-toxic cells occurring naturally in the brains of mice designed to mimic Alzheimer’s slowed neuron damage and memory loss associated with the disease, according to a study published Wednesday that could open a new front in the fight against dementia.

The accumulation in the body of “zombie cells” that can no longer divide but still cause harm to other healthy cells, a process called senescence, is common to all mammals.

Scientists have long known that these dead-beat cells gather in regions of the brain linked to old age diseases ranging from osteoarthritis and atherosclerosis to Parkinson’s and dementia.

Prior research had also shown that the elimination of senescent cells in ageing mice extended their healthy lifespan.

But the new results, published in Nature, are the first to demonstrate a cause-and-effect link with a specific disease, Alzheimer’s, the scientists said.

But any treatments that might emerge from the research are many years down the road, they cautioned.

In experiments, a team led by Tyler Bussian of the Mayo Clinic in Rochester, Minnesota used mice genetically modified to produce the destructive, cobweb-like tangles of tau protein that form in the neurons of Alzheimer’s patients.

The mice were also programmed to allow for the elimination of “zombie” cells in the same region.

“When senescent cells were removed, we found that the diseased animals retained the ability to form memories, and eliminated signs of inflammation,” said senior author Darren Baker, also from the Mayo Clinic.

The mice likewise failed to develop Alzheimer’s signature protein “tangles”, and retained normal brain mass.

Keeping zombies at bay

A closer look revealed that the “zombies” belonged to a class of cells in the brain and spinal cord, called glia, that provide crucial support and insulation to neurons.

“Preventing the build-up of senescent glia can block the cognitive decline and neuro-degeneration normally experienced by these mice,” Jay Penney and Li-Huei Tsai, both from MIT, wrote in a comment, also in Nature.

Bussian and his team duplicated the results with pharmaceuticals, suggesting that drugs could one day slow or block the emergence of Alzheimer’s by keeping these zombie cells at bay.

“There hasn’t been a new dementia drug in 15 years, so it’s exciting to see the results of this promising study in mice,” said James Pickett, head of research at Alzheimer’s Society in London.

For Lawrence Rajendran, deputy director of the Dementia Research Institute at King’s College London, the findings “open up new vistas for both diagnosis and therapy for neurodegenerative diseases, including Alzheimer’s.”

Up to now, dementia research has been mostly focused on the diseased neurons rather than their neighboring cells.

“It is increasingly becoming clear that other brains cells play a defining role,” Rajendran added.

Several barriers remain before the breakthrough can be translated into a “safe, effective treatment in people,” Pickett and other said.

The elderly often have lots of harmless brain cells that look like the dangerous senescent cells a drug would target, so the molecule would have to be good at telling the two apart.

Worldwide, about seven percent of people over 65 suffer from Alzheimer’s or some form of dementia, a percentage that rises to 40 percent above the age of 85.

The number afflicted is expected to triple by 2050 to 152 million, according to the World Health Organization, posing a huge challenge to healthcare systems.

 
…

From: MeNeedIt

Time Magazine is being sold by Meredith Corp. to Marc Benioff, a co-founder of Salesforce, and his wife.

The Wall Street Journal reported that the iconic news magazine is being sold for $190 million to Benioff, one of four co-founders of Salesforce, a cloud computing pioneer.

The sale is occurring nearly eight months after Meredith Corp. completed its purchase of Time Inc.

Meredith, the publisher of such magazines as People and Better Homes & Gardens, had put four Time Inc. publications up for sale in March. Negotiations for the sale of the three other publications — Fortune, Money and Sports Illustrated — are continuing.
…

From: MeNeedIt

Time Magazine is being sold by Meredith Corp. to Marc Benioff, a co-founder of Salesforce, and his wife.

The Wall Street Journal reported that the iconic news magazine is being sold for $190 million to Benioff, one of four co-founders of Salesforce, a cloud computing pioneer.

The sale is occurring nearly eight months after Meredith Corp. completed its purchase of Time Inc.

Meredith, the publisher of such magazines as People and Better Homes & Gardens, had put four Time Inc. publications up for sale in March. Negotiations for the sale of the three other publications — Fortune, Money and Sports Illustrated — are continuing.
…

From: MeNeedIt

The usual suspects — Wonder Woman, Spider-Man and Darth Vader — roamed at Comic Con Africa. A few African characters were also on display: Kwezi, Captain South Africa and Shaka Zulu.

The success of Marvel’s “Black Panther” film spiked interest in African stories, and creators on the continent hope to capitalize with more comic book characters of their own. The three-day convention ending Sunday in South Africa was a platform for their efforts, even if it was dominated by the global superheroes, villains and other pop culture figures who have been around for decades.

Many of the first African comic books are “caricatures of Supermans, of Captain Americas,” said Bill Masuku, a Zimbabwean artist and writer. “But if you allow that to grow, giving it time, you will get better quality story-telling that is naturally African.”

One example is Masuku’s Captain South Africa, a black female superhero who “doesn’t want to punch criminals because that doesn’t end crime,” he said at a convention stall where he also promoted another of his creations, Zimbabwean superhero Razor-Man.

Thousands of people, many in costume, turned out for the suburban Johannesburg event introduced by Reed Exhibitions. ReedPOP, a subsidiary of the global company, hosts similar conventions around the world and brought its model to Africa for the first time.

Lagos, Nigeria and Nairobi, Kenya have been running their own “comic con” festivals for several years; South Africa’s annual ICON comic and games convention started in 1992.

Hurricane Florence scrapped plans by Anthony Mackie, the actor who has played Marvel’s Falcon superhero, to travel to Comic Con Africa. Aquaman actor Jason Momoa also canceled. Kevin Sussman from “The Big Bang Theory” and Yetide Badaki from “American Gods” made it, to the delight of autograph and photo op seekers.

“If you have issues with personal space, comic cons are not for you,” said ICON director Les Allen as he waded through crowds. Up ahead, video gamers playing a “Counter-Strike” first-person shooter in sound-proof booths battled each other on giant screens as spectators followed the combat. Someone in a reptilian “Predator” outfit paced the hall, posing with fans. Other people had masks, hoods, swords and staffs and there was plenty of spandex and hair spray, of course.

“Shaka Rising: A Legend of the Warrior Prince,” a glossy graphic novel about the real-life Zulu king who built an empire at a time of European expansion into Africa, was among home-grown projects on display. The story of power and intrigue was written and drawn by South African Luke Molver.

“To a large extent, African stories get told by people outside of Africa, about people in Africa,” said Robert Inglis, the book’s promoter and director of Jive Media Africa, a company based in South Africa. Part of the reason is that many African stories circulate through “word of mouth” and don’t have the “lasting kind of print space” to resonate internationally, he said.

Nearby, Janine Evans was offering capes modeled on traditional Basotho blankets and other clothing merchandise associated with a band of southern African superheroes.

“Our aim here is to actually take the Afrocentric from the fantasy world and bring it into people’s everyday lives,” she said.

One African superhero is Kwezi, a comic book character drawn by creator Loyiso Mkize. He is a young man who learns he has special powers, and then sorts out problems in the local community. In a short video animation, a flying Kwezi checks a phone message that summons him to an urban Johannesburg neighborhood: “Trouble in Braamfontein, we need you now!!!!”

Other promotions at Comic Con Africa include “The Tokoloshe,” a South African horror movie whose name refers to an evil spirit; and “Apocalypse Now Now,” a South African short film and novel whose name plays on the uniquely South African phrase meaning “soon.”

The goal is “to normalize the existence of African content and creators,” said Masuku, the Captain South Africa creator. “We’re still making the steps to get there. I’m happy with where we are right now.”
…

From: MeNeedIt

The usual suspects — Wonder Woman, Spider-Man and Darth Vader — roamed at Comic Con Africa. A few African characters were also on display: Kwezi, Captain South Africa and Shaka Zulu.

The success of Marvel’s “Black Panther” film spiked interest in African stories, and creators on the continent hope to capitalize with more comic book characters of their own. The three-day convention ending Sunday in South Africa was a platform for their efforts, even if it was dominated by the global superheroes, villains and other pop culture figures who have been around for decades.

Many of the first African comic books are “caricatures of Supermans, of Captain Americas,” said Bill Masuku, a Zimbabwean artist and writer. “But if you allow that to grow, giving it time, you will get better quality story-telling that is naturally African.”

One example is Masuku’s Captain South Africa, a black female superhero who “doesn’t want to punch criminals because that doesn’t end crime,” he said at a convention stall where he also promoted another of his creations, Zimbabwean superhero Razor-Man.

Thousands of people, many in costume, turned out for the suburban Johannesburg event introduced by Reed Exhibitions. ReedPOP, a subsidiary of the global company, hosts similar conventions around the world and brought its model to Africa for the first time.

Lagos, Nigeria and Nairobi, Kenya have been running their own “comic con” festivals for several years; South Africa’s annual ICON comic and games convention started in 1992.

Hurricane Florence scrapped plans by Anthony Mackie, the actor who has played Marvel’s Falcon superhero, to travel to Comic Con Africa. Aquaman actor Jason Momoa also canceled. Kevin Sussman from “The Big Bang Theory” and Yetide Badaki from “American Gods” made it, to the delight of autograph and photo op seekers.

“If you have issues with personal space, comic cons are not for you,” said ICON director Les Allen as he waded through crowds. Up ahead, video gamers playing a “Counter-Strike” first-person shooter in sound-proof booths battled each other on giant screens as spectators followed the combat. Someone in a reptilian “Predator” outfit paced the hall, posing with fans. Other people had masks, hoods, swords and staffs and there was plenty of spandex and hair spray, of course.

“Shaka Rising: A Legend of the Warrior Prince,” a glossy graphic novel about the real-life Zulu king who built an empire at a time of European expansion into Africa, was among home-grown projects on display. The story of power and intrigue was written and drawn by South African Luke Molver.

“To a large extent, African stories get told by people outside of Africa, about people in Africa,” said Robert Inglis, the book’s promoter and director of Jive Media Africa, a company based in South Africa. Part of the reason is that many African stories circulate through “word of mouth” and don’t have the “lasting kind of print space” to resonate internationally, he said.

Nearby, Janine Evans was offering capes modeled on traditional Basotho blankets and other clothing merchandise associated with a band of southern African superheroes.

“Our aim here is to actually take the Afrocentric from the fantasy world and bring it into people’s everyday lives,” she said.

One African superhero is Kwezi, a comic book character drawn by creator Loyiso Mkize. He is a young man who learns he has special powers, and then sorts out problems in the local community. In a short video animation, a flying Kwezi checks a phone message that summons him to an urban Johannesburg neighborhood: “Trouble in Braamfontein, we need you now!!!!”

Other promotions at Comic Con Africa include “The Tokoloshe,” a South African horror movie whose name refers to an evil spirit; and “Apocalypse Now Now,” a South African short film and novel whose name plays on the uniquely South African phrase meaning “soon.”

The goal is “to normalize the existence of African content and creators,” said Masuku, the Captain South Africa creator. “We’re still making the steps to get there. I’m happy with where we are right now.”
…

From: MeNeedIt

Zimbabwe police Sunday clashed with vendors who were resisting being removed from streets as part of the country’s efforts to fight the cholera outbreak, which has claimed more than two dozen lives in the past two weeks.

Vendors were alerting each other of armed riot police and municipality officials coming to confiscate their wares Sunday in Harare. As soon as police officials left, the vendors would resume their business.

One of them is 34-year-old Maria Mange, a mother who three children who says unless she gets employed, she will remain selling vegetables and fruits in Harare’s CBD.

“I am refusing to leave the streets on the basis that we cause the spread of cholera,” she said. “Our wares are cleaned or boiled before being consumed. It is dirty water which causes cholera, their failure to collect refuse, plus flowing sewage in the streets and blocked sewer pipes. Why concentrate on vendors and not criminals?”

Another vendor is Ronald Takura who says he has to find a way to make a livliehood.

“No, vendors are not causing the cholera. You are disturbing [our] search for money in our country,” he said. “I do not have a job and I do not have work to do. So do not send us out. I do not understand what is happening in this city. E.D. Mnangagwa, we supported, we do not see what he is doing for us.”

He adds in Shona language, Zimbabweans voted for President Emmerson Mnangagwa in the July 30th elections, but he is not supporting the vendors.

But Zimbabwe’s minister of health, Obediah Moyo, says there is no going back.

“The issue of food vending is another issue, we all agreed that has to stop, especially in the area of epicenter [of the epidemic], that the police are helping us to stop the vending of food,” he said.

Zimbabwe’s cholera outbreak has since spread to several parts of the country from its epicenter in Harare’s densely populated suburbs.

International organizations such as UNICEF, WHO, and MSF have since moved in with assistance. But critics say the long-term solution is improving water supply, sanitation and regular waste collection by Zimbabwean authorities.

A cholera outbreak is the second since a 2008-09 epidemic claimed almost 5,000 lives.
…

From: MeNeedIt

Catherine V. Harry is 23, has 243,000 Facebook followers, generates between $1,000 to $2,000 a month from her vlog, A Dose of Cath, which focuses on sexual and reproductive health, and she doesn’t much care if people disagree with her on women’s rights as long as they discuss the topics she considers important.

In Cambodia, what sets her apart is her willingness to take on the traditional social and cultural code, the chbap srey, which defines expectations for Cambodian women. Although no longer taught in schools, it is a mindset with deep cultural roots that sees good women as quiet and obedient. Harry, however, sees it as a tool of oppression, one that enshrines gender inequality and masks violence toward women in and out of their homes by encouraging them to remain silent.

Harry started her women’s rights advocacy in 2012 as a blogger confronting the chbap srey. She launched her Facebook vlog in February 2017 with enough weekly topics mapped out to see her through the first 50 weeks.

She posts every Saturday night, a time slot that appeals to her audience, mostly young women like herself. 

“I talk to them as friends,” she says. “I won’t lecture them so I can be one of their friends. I share what I know to them. So, they can relate themselves to what I share.”

Taking on taboo topics

Harry vlogs about taboo topics, such as menstruation, contraception, abortion. Most of her clips average about 100,000 views. A post on virginity, “Is the value of women determined by virginity?,” has passed 2 million hits and thousands of comments — not bad in a country of 16.3 million people, 6.8 million of them on Facebook.

Harry intentionally selects what she describes as “the controversial topics” and issues a call to action with each post.

She responds to all comments and appreciates negative feedback because, as her vlog production assistant and boyfriend, Panha Chum, the 25-year-old owner of a Phnom Penh translation firm, says, “At least they are able to understand what we want them to know.”

“I want people to debate about the topics that I raise. Their disagreement won’t matter much to me,” Harry said.

Not everyone appreciates Harry’s outspokenness, said Chindavotey Ly, coordinator of the Student Success Program and former president of the student senate at Pannasastra University of Cambodia. 

“But when she talks about those topics, both men and women can understand that those are the issues of women’s rights,” Ly said.

Within a year of the launch of the vlog, Forbes magazine put Harry on its “30 under 30” list for Asia.

“It is important to have a debate on the topics that have not been discussed or have been restricted,” said Chantevy Khoun, who heads the Women’s Rights Team at ActionAid Cambodia, which has worked with Harry. “She … dares to break the taboos.”

Raised conservatively

Harry wasn’t always a taboo-buster. Born in Phnom Penh, her parents, Solyna Svay and Sambath Hun, named her Soksovankesor Sambath, and raised her conservatively. Her father stressed things like not wearing short shorts in public, and not meeting friends in the evening.

“When I was young … I didn’t care about gender and inequality in the society,” Harry said. That changed in junior high when, without internet access at home, she began going online at coffee shops “to learn about social issues. … I think my life has changed since then.” She also became involved with the Love 9 project at BBC. “I met many people who were passionate about women’s rights. I took action. I eventually became who I am today.”

New name, life at 17

Harry cast aside Soksovankesor Sambath when she was 17 and took the name Catherine V. Harry, to represent her new personality and worldview.

Her mother embraced her new daughter. 

“My mother was so tough on me when I was young. She dictated all my decisions. I told myself that I wouldn’t pass it on to my daughter,” Solyna Svay said. “My daughter … lacked confidence when she was young. Now she contributes; she helps society. She empowers other girls to make decisions independently and to challenge traditional … practices.”

Harry defines feminism as people who work to promote the equality of all people.

“Sometimes, when I drive or ride on the road, I have been catcalled by strangers,” Harry said. “I, sometimes, have been followed or approached by strangers after dark. So, my freedom of movement is not granted. I feel I am living under pressure and unsafe.”

Men lose, too

Cambodia’s patriarchal norms also hurt men, Harry says, because “a man cannot reveal his emotion. Sometimes male victims of rape and sexual violence are discouraged to speak [because] culturally a man is not considered a victim of rape.”

Harry, often criticized, isn’t considering backing down anytime soon. 

“I touch the sensitive issues of the society. If there will be no negative comments on my videos, I don’t think it would be effective. I want people to start discussing the topics. People, who agree or disagree with what I am doing, have a platform to exchange their ideas,” Harry said.

“I think it is not a bad thing, but conservatives find it intensely unacceptable,” said Solyna Svay, who worries about Harry, “but I’m still positive. Others’ comments are others’ issues.”

Harry said that while many people support and appreciate her work, many disagree with and devalue it. Some of her friends unfriended and unfollowed her on Facebook.

Some still prefer to preserve a norm that Harry deems oppressive, the chbab srey.

“A friend of mine said, ‘That is not in the school’s curriculum anymore. Why would you care about it, while others wouldn’t?’ ” Harry said.

“That person doesn’t understand that the concept of chbab srey is embedded in people’s minds. Whether we have known it or not, we still practice it,” she added.

But things do change. Harry now has her father’s full support.

“My dad debates with people who criticized me on my Facebook page,” Harry said. “He explains to them that I want changes on women’s rights.”

Harry’s boyfriend, Chum, another convert, says “feminism is not just about women — it is for all.” Harry’s stance is, in his mind, “logical. Humans should be equal.”
…

From: MeNeedIt

Catherine V. Harry is 23, has 243,000 Facebook followers, generates between $1,000 to $2,000 a month from her vlog, A Dose of Cath, which focuses on sexual and reproductive health, and she doesn’t much care if people disagree with her on women’s rights as long as they discuss the topics she considers important.

In Cambodia, what sets her apart is her willingness to take on the traditional social and cultural code, the chbap srey, which defines expectations for Cambodian women. Although no longer taught in schools, it is a mindset with deep cultural roots that sees good women as quiet and obedient. Harry, however, sees it as a tool of oppression, one that enshrines gender inequality and masks violence toward women in and out of their homes by encouraging them to remain silent.

Harry started her women’s rights advocacy in 2012 as a blogger confronting the chbap srey. She launched her Facebook vlog in February 2017 with enough weekly topics mapped out to see her through the first 50 weeks.

She posts every Saturday night, a time slot that appeals to her audience, mostly young women like herself. 

“I talk to them as friends,” she says. “I won’t lecture them so I can be one of their friends. I share what I know to them. So, they can relate themselves to what I share.”

Taking on taboo topics

Harry vlogs about taboo topics, such as menstruation, contraception, abortion. Most of her clips average about 100,000 views. A post on virginity, “Is the value of women determined by virginity?,” has passed 2 million hits and thousands of comments — not bad in a country of 16.3 million people, 6.8 million of them on Facebook.

Harry intentionally selects what she describes as “the controversial topics” and issues a call to action with each post.

She responds to all comments and appreciates negative feedback because, as her vlog production assistant and boyfriend, Panha Chum, the 25-year-old owner of a Phnom Penh translation firm, says, “At least they are able to understand what we want them to know.”

“I want people to debate about the topics that I raise. Their disagreement won’t matter much to me,” Harry said.

Not everyone appreciates Harry’s outspokenness, said Chindavotey Ly, coordinator of the Student Success Program and former president of the student senate at Pannasastra University of Cambodia. 

“But when she talks about those topics, both men and women can understand that those are the issues of women’s rights,” Ly said.

Within a year of the launch of the vlog, Forbes magazine put Harry on its “30 under 30” list for Asia.

“It is important to have a debate on the topics that have not been discussed or have been restricted,” said Chantevy Khoun, who heads the Women’s Rights Team at ActionAid Cambodia, which has worked with Harry. “She … dares to break the taboos.”

Raised conservatively

Harry wasn’t always a taboo-buster. Born in Phnom Penh, her parents, Solyna Svay and Sambath Hun, named her Soksovankesor Sambath, and raised her conservatively. Her father stressed things like not wearing short shorts in public, and not meeting friends in the evening.

“When I was young … I didn’t care about gender and inequality in the society,” Harry said. That changed in junior high when, without internet access at home, she began going online at coffee shops “to learn about social issues. … I think my life has changed since then.” She also became involved with the Love 9 project at BBC. “I met many people who were passionate about women’s rights. I took action. I eventually became who I am today.”

New name, life at 17

Harry cast aside Soksovankesor Sambath when she was 17 and took the name Catherine V. Harry, to represent her new personality and worldview.

Her mother embraced her new daughter. 

“My mother was so tough on me when I was young. She dictated all my decisions. I told myself that I wouldn’t pass it on to my daughter,” Solyna Svay said. “My daughter … lacked confidence when she was young. Now she contributes; she helps society. She empowers other girls to make decisions independently and to challenge traditional … practices.”

Harry defines feminism as people who work to promote the equality of all people.

“Sometimes, when I drive or ride on the road, I have been catcalled by strangers,” Harry said. “I, sometimes, have been followed or approached by strangers after dark. So, my freedom of movement is not granted. I feel I am living under pressure and unsafe.”

Men lose, too

Cambodia’s patriarchal norms also hurt men, Harry says, because “a man cannot reveal his emotion. Sometimes male victims of rape and sexual violence are discouraged to speak [because] culturally a man is not considered a victim of rape.”

Harry, often criticized, isn’t considering backing down anytime soon. 

“I touch the sensitive issues of the society. If there will be no negative comments on my videos, I don’t think it would be effective. I want people to start discussing the topics. People, who agree or disagree with what I am doing, have a platform to exchange their ideas,” Harry said.

“I think it is not a bad thing, but conservatives find it intensely unacceptable,” said Solyna Svay, who worries about Harry, “but I’m still positive. Others’ comments are others’ issues.”

Harry said that while many people support and appreciate her work, many disagree with and devalue it. Some of her friends unfriended and unfollowed her on Facebook.

Some still prefer to preserve a norm that Harry deems oppressive, the chbab srey.

“A friend of mine said, ‘That is not in the school’s curriculum anymore. Why would you care about it, while others wouldn’t?’ ” Harry said.

“That person doesn’t understand that the concept of chbab srey is embedded in people’s minds. Whether we have known it or not, we still practice it,” she added.

But things do change. Harry now has her father’s full support.

“My dad debates with people who criticized me on my Facebook page,” Harry said. “He explains to them that I want changes on women’s rights.”

Harry’s boyfriend, Chum, another convert, says “feminism is not just about women — it is for all.” Harry’s stance is, in his mind, “logical. Humans should be equal.”
…

From: MeNeedIt

Catherine V. Harry is 23, has 243,000 Facebook followers, generates between $1,000 to $2,000 a month from her vlog, A Dose of Cath, which focuses on sexual and reproductive health, and she doesn’t much care if people disagree with her on women’s rights as long as they discuss the topics she considers important.

In Cambodia, what sets her apart is her willingness to take on the traditional social and cultural code, the chbap srey, which defines expectations for Cambodian women. Although no longer taught in schools, it is a mindset with deep cultural roots that sees good women as quiet and obedient. Harry, however, sees it as a tool of oppression, one that enshrines gender inequality and masks violence toward women in and out of their homes by encouraging them to remain silent.

Harry started her women’s rights advocacy in 2012 as a blogger confronting the chbap srey. She launched her Facebook vlog in February 2017 with enough weekly topics mapped out to see her through the first 50 weeks.

She posts every Saturday night, a time slot that appeals to her audience, mostly young women like herself. 

“I talk to them as friends,” she says. “I won’t lecture them so I can be one of their friends. I share what I know to them. So, they can relate themselves to what I share.”

Taking on taboo topics

Harry vlogs about taboo topics, such as menstruation, contraception, abortion. Most of her clips average about 100,000 views. A post on virginity, “Is the value of women determined by virginity?,” has passed 2 million hits and thousands of comments — not bad in a country of 16.3 million people, 6.8 million of them on Facebook.

Harry intentionally selects what she describes as “the controversial topics” and issues a call to action with each post.

She responds to all comments and appreciates negative feedback because, as her vlog production assistant and boyfriend, Panha Chum, the 25-year-old owner of a Phnom Penh translation firm, says, “At least they are able to understand what we want them to know.”

“I want people to debate about the topics that I raise. Their disagreement won’t matter much to me,” Harry said.

Not everyone appreciates Harry’s outspokenness, said Chindavotey Ly, coordinator of the Student Success Program and former president of the student senate at Pannasastra University of Cambodia. 

“But when she talks about those topics, both men and women can understand that those are the issues of women’s rights,” Ly said.

Within a year of the launch of the vlog, Forbes magazine put Harry on its “30 under 30” list for Asia.

“It is important to have a debate on the topics that have not been discussed or have been restricted,” said Chantevy Khoun, who heads the Women’s Rights Team at ActionAid Cambodia, which has worked with Harry. “She … dares to break the taboos.”

Raised conservatively

Harry wasn’t always a taboo-buster. Born in Phnom Penh, her parents, Solyna Svay and Sambath Hun, named her Soksovankesor Sambath, and raised her conservatively. Her father stressed things like not wearing short shorts in public, and not meeting friends in the evening.

“When I was young … I didn’t care about gender and inequality in the society,” Harry said. That changed in junior high when, without internet access at home, she began going online at coffee shops “to learn about social issues. … I think my life has changed since then.” She also became involved with the Love 9 project at BBC. “I met many people who were passionate about women’s rights. I took action. I eventually became who I am today.”

New name, life at 17

Harry cast aside Soksovankesor Sambath when she was 17 and took the name Catherine V. Harry, to represent her new personality and worldview.

Her mother embraced her new daughter. 

“My mother was so tough on me when I was young. She dictated all my decisions. I told myself that I wouldn’t pass it on to my daughter,” Solyna Svay said. “My daughter … lacked confidence when she was young. Now she contributes; she helps society. She empowers other girls to make decisions independently and to challenge traditional … practices.”

Harry defines feminism as people who work to promote the equality of all people.

“Sometimes, when I drive or ride on the road, I have been catcalled by strangers,” Harry said. “I, sometimes, have been followed or approached by strangers after dark. So, my freedom of movement is not granted. I feel I am living under pressure and unsafe.”

Men lose, too

Cambodia’s patriarchal norms also hurt men, Harry says, because “a man cannot reveal his emotion. Sometimes male victims of rape and sexual violence are discouraged to speak [because] culturally a man is not considered a victim of rape.”

Harry, often criticized, isn’t considering backing down anytime soon. 

“I touch the sensitive issues of the society. If there will be no negative comments on my videos, I don’t think it would be effective. I want people to start discussing the topics. People, who agree or disagree with what I am doing, have a platform to exchange their ideas,” Harry said.

“I think it is not a bad thing, but conservatives find it intensely unacceptable,” said Solyna Svay, who worries about Harry, “but I’m still positive. Others’ comments are others’ issues.”

Harry said that while many people support and appreciate her work, many disagree with and devalue it. Some of her friends unfriended and unfollowed her on Facebook.

Some still prefer to preserve a norm that Harry deems oppressive, the chbab srey.

“A friend of mine said, ‘That is not in the school’s curriculum anymore. Why would you care about it, while others wouldn’t?’ ” Harry said.

“That person doesn’t understand that the concept of chbab srey is embedded in people’s minds. Whether we have known it or not, we still practice it,” she added.

But things do change. Harry now has her father’s full support.

“My dad debates with people who criticized me on my Facebook page,” Harry said. “He explains to them that I want changes on women’s rights.”

Harry’s boyfriend, Chum, another convert, says “feminism is not just about women — it is for all.” Harry’s stance is, in his mind, “logical. Humans should be equal.”
…

From: MeNeedIt

Catherine V. Harry is 23, has 243,000 Facebook followers, generates between $1,000 to $2,000 a month from her vlog, A Dose of Cath, which focuses on sexual and reproductive health, and she doesn’t much care if people disagree with her on women’s rights as long as they discuss the topics she considers important.

In Cambodia, what sets her apart is her willingness to take on the traditional social and cultural code, the chbap srey, which defines expectations for Cambodian women. Although no longer taught in schools, it is a mindset with deep cultural roots that sees good women as quiet and obedient. Harry, however, sees it as a tool of oppression, one that enshrines gender inequality and masks violence toward women in and out of their homes by encouraging them to remain silent.

Harry started her women’s rights advocacy in 2012 as a blogger confronting the chbap srey. She launched her Facebook vlog in February 2017 with enough weekly topics mapped out to see her through the first 50 weeks.

She posts every Saturday night, a time slot that appeals to her audience, mostly young women like herself. 

“I talk to them as friends,” she says. “I won’t lecture them so I can be one of their friends. I share what I know to them. So, they can relate themselves to what I share.”

Taking on taboo topics

Harry vlogs about taboo topics, such as menstruation, contraception, abortion. Most of her clips average about 100,000 views. A post on virginity, “Is the value of women determined by virginity?,” has passed 2 million hits and thousands of comments — not bad in a country of 16.3 million people, 6.8 million of them on Facebook.

Harry intentionally selects what she describes as “the controversial topics” and issues a call to action with each post.

She responds to all comments and appreciates negative feedback because, as her vlog production assistant and boyfriend, Panha Chum, the 25-year-old owner of a Phnom Penh translation firm, says, “At least they are able to understand what we want them to know.”

“I want people to debate about the topics that I raise. Their disagreement won’t matter much to me,” Harry said.

Not everyone appreciates Harry’s outspokenness, said Chindavotey Ly, coordinator of the Student Success Program and former president of the student senate at Pannasastra University of Cambodia. 

“But when she talks about those topics, both men and women can understand that those are the issues of women’s rights,” Ly said.

Within a year of the launch of the vlog, Forbes magazine put Harry on its “30 under 30” list for Asia.

“It is important to have a debate on the topics that have not been discussed or have been restricted,” said Chantevy Khoun, who heads the Women’s Rights Team at ActionAid Cambodia, which has worked with Harry. “She … dares to break the taboos.”

Raised conservatively

Harry wasn’t always a taboo-buster. Born in Phnom Penh, her parents, Solyna Svay and Sambath Hun, named her Soksovankesor Sambath, and raised her conservatively. Her father stressed things like not wearing short shorts in public, and not meeting friends in the evening.

“When I was young … I didn’t care about gender and inequality in the society,” Harry said. That changed in junior high when, without internet access at home, she began going online at coffee shops “to learn about social issues. … I think my life has changed since then.” She also became involved with the Love 9 project at BBC. “I met many people who were passionate about women’s rights. I took action. I eventually became who I am today.”

New name, life at 17

Harry cast aside Soksovankesor Sambath when she was 17 and took the name Catherine V. Harry, to represent her new personality and worldview.

Her mother embraced her new daughter. 

“My mother was so tough on me when I was young. She dictated all my decisions. I told myself that I wouldn’t pass it on to my daughter,” Solyna Svay said. “My daughter … lacked confidence when she was young. Now she contributes; she helps society. She empowers other girls to make decisions independently and to challenge traditional … practices.”

Harry defines feminism as people who work to promote the equality of all people.

“Sometimes, when I drive or ride on the road, I have been catcalled by strangers,” Harry said. “I, sometimes, have been followed or approached by strangers after dark. So, my freedom of movement is not granted. I feel I am living under pressure and unsafe.”

Men lose, too

Cambodia’s patriarchal norms also hurt men, Harry says, because “a man cannot reveal his emotion. Sometimes male victims of rape and sexual violence are discouraged to speak [because] culturally a man is not considered a victim of rape.”

Harry, often criticized, isn’t considering backing down anytime soon. 

“I touch the sensitive issues of the society. If there will be no negative comments on my videos, I don’t think it would be effective. I want people to start discussing the topics. People, who agree or disagree with what I am doing, have a platform to exchange their ideas,” Harry said.

“I think it is not a bad thing, but conservatives find it intensely unacceptable,” said Solyna Svay, who worries about Harry, “but I’m still positive. Others’ comments are others’ issues.”

Harry said that while many people support and appreciate her work, many disagree with and devalue it. Some of her friends unfriended and unfollowed her on Facebook.

Some still prefer to preserve a norm that Harry deems oppressive, the chbab srey.

“A friend of mine said, ‘That is not in the school’s curriculum anymore. Why would you care about it, while others wouldn’t?’ ” Harry said.

“That person doesn’t understand that the concept of chbab srey is embedded in people’s minds. Whether we have known it or not, we still practice it,” she added.

But things do change. Harry now has her father’s full support.

“My dad debates with people who criticized me on my Facebook page,” Harry said. “He explains to them that I want changes on women’s rights.”

Harry’s boyfriend, Chum, another convert, says “feminism is not just about women — it is for all.” Harry’s stance is, in his mind, “logical. Humans should be equal.”
…

From: MeNeedIt

The Queensland state government in Australia is to fund a new program to help combat killer heatwaves and outbreaks of disease caused by climate change. Authorities are even discussing imposing tobacco-style taxes against carbon polluters. The initiative comes as the United Nation chief warned that if the world does not take serious action by 2020, it risks the fallout from “runaway climate change.”

The plan to tackle climate-related disease and deaths from heatwaves is part of the Queensland government’s efforts to cut the state’s carbon emissions to zero by 2050.

The strategy urges bureaucrats and executives to consider health impacts when assessing mining and energy projects.  It also encourages the government not to subsidize “activities harmful to health and climate stability”.

It identifies heat stress among children and the elderly as the main concern for the future. Heatwaves are Australia’s biggest natural hazard, killing more people than droughts, floods and bush fires put together.  

Other climate-driven health fears are “food and water insecurity, malnutrition, worsening [and] cardiovascular and respiratory” illnesses.

Fiona Armstrong, the head of the Climate and Health Alliance, which helped draw up the plan, said wild conditions can kill.

“You only need to look at the example of thunderstorm asthma in Melbourne a couple of years ago to see how these kinds of events, even though they might be predicted, can really take the sector and the community by surprise,” Armstrong said.

Thunderstorm asthma can be triggered when storms play havoc with pollen, causing potentially fatal respiratory problems.

The Queensland plan also identifies the increased risk of mental illness among those affected by a worsening drought that has gripped much of eastern Australia, including much of Queensland and the entire state of New South Wales.

Queensland farmer Sid Plant said federal authorities are not doing enough.

“Politicians do not seem to want to recognize that climate change is affecting Australia’s farmers. We are feeling the pain as early as anybody in the world.  We are not living in the same climate that we were 20 years ago or 50 years ago,” said Plant.

Forecasters say southeastern Australia can expect more unusually warm and dry conditions in the coming months.

Some Australians doubt man’s influence on the climate, insisting that a shifting climate is part of a natural cycle.  However, that remains a minority view.

 
…

From: MeNeedIt